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Friday, June 01, 2007

The Death of Abraham Lincoln -- and of the Traditional American Funeral


On a raw, wet afternoon back in early April, I marched with a crowd of other umbrella-shielded mourners behind a horse-drawn hearse that carried the casket of Abraham Lincoln down the main drag of Allentown, Pennsylvania, to the solemn beat of a lone drummer.

The casket was a mere (though exact) replica of the cloth-covered walnut case Abe was long buried in, the hearse clearly a prop. But with a troop of re-enactors outfitted in Civil War uniforms and the street fronted with antebellum manses, our modern funeral train caught the spirit of the very real processions that marched through some dozen Northern cities like this one almost exactly 142 years ago to the day, the date of Lincoln's assassination.

Our re-enactment noted the end of one great man's life (and of his era). Unbeknownst to most of my fellow mourners that afternoon, it also marked the anniversary of another kind of death altogether: that of the traditional American funeral.

Up to the time of Lincoln's funeral, deathcare was a primarily family affair. Women of the house typically washed and dressed the body of their deceased, laid it out in the front parlor, often in a wood coffin built by the local carpenter. Mourners came and went. Burial took place on the back forty or community cemetery, and the body was lowered into a simple, vaultless grave a family member may have dug himself.

Chemical embalming, as I explain more fully in Grave Matters, was considered an abuse of the body and thus limited to cadavers used for anatomical study. Resistance to the practice softened during the Civil War, however, because embalming helped preserve the remains of slain Union soldiers for the long rail ride North to their home parlors and family cemeteries.

The connection to Abraham Lincoln? Like many of those Northerners who died under his command, the body of Lincoln was embalmed following his assassination -- the first president to be so -- and loaded onto a funeral train for its long journey to the Springfield cemetery. The train followed a northerly route, taking nearly two weeks and stopping at select cities along the way.


At each one, Lincoln's casket was transported to a central location (via marches like the one in Allentown) and opened to public view. More than a million Americans in total would file past the body of the 16th president. Preserved to enough of a life-like appearance that mourners would reach out and touch it, Lincoln's body put a good face on embalming and, in the process, gave life to a new funerary practice.

Embalming became a mainstay of the American funeral, and, since only an embalmer/undertaker/and eventual funeral director could do it, a true funeral "industry" was born.

Note on the photograph of Lincoln's coffin. The Batesville Casket Company produced the original coffin for Lincoln's funeral the day following his assassination. The image above shows an exact replica, also created by Batesville. In addition to the cloth cover and walnut case, the coffin is lined with satin and silk and adorned with silver handles. In the upper left corner of the image here, at the brim of the soldier's hat, you can see a print of the only existing photograph of the real Lincoln lying in his coffin.

Friday, May 11, 2007

Good Green Burial Media


I’m back to the blog after a spate of deadline reporting and travel, the latter of which will inspire a number of upcoming entries in this space (next week: a re-enactment of Abraham Lincoln's funeral and how Abe's passing 142 years ago connects to the natural burial movement of the Cyberage). In the meantime, I thought I'd share some of the better, recent press about natural burial.


The first is an interview with Terry Gross, on her NPR show, Fresh Air. In brief periods when construction workers next to the studio had laid down their jackhammers, Terry gamely led a wide-ranging discussion on the costs of modern memorialization and the merits -- and challenges -- of green burial. To listen, click here and follow the link.


I'd not heard of the California Literary Review until the editor e-mailed me with his request for an interview. Turns out CLR is a lively, compelling on-line arts journal, and in keeping with the publication, Paul Comstock's questions were direct and intriguing, making for one of the better, brief overviews of what the green burial movement is all about. Click here to read it.

Back next time with Abe and more about the re-enactment of his funeral, as seen in this picture above.

Thursday, March 15, 2007

Connecting with Natural Burialists Near You


I'm still gathering information from local hospitals about a family's right to reclaim their deceased and bring them home (or to the crematory). Apparently, so few -- if any -- families make this request that none of the administrators I spoke to had any idea how their doctors were supposed to respond to it. As far as they know, no hospital policy on the issue exists. The administrators promise to look into the matter further and get back.

In the meantime, I'll turn to addressing the question I'm asked most often: is anyone else in my area interested in starting a natural cemetery? The question comes up frequently enough that I've created a database of names/contacts and have started putting people from the same general region in touch with each other.

I'm happy to add your name to the list. When someone from your region writes in, I'll forward on your name and whatever contact information you care to share.

Here's the list to date, by state/region:

California (Humboldt County, Los Padres National Forest)

Colorado (Denver area)

Connecticut

Georgia (Central part of the state, Savannah)

Indiana (Bloomington)

Kentucky (Lexington)

Maine (Orrington, Solon)

Ohio (Cleveland)

Pennsylvania (Bucks County, Lehigh Valley, Philadelphia)

Virginia (Roanoke)

Add to this list the score of groups that already exist in the following states: Texas (Austin), greater Midwest (group based in Wisconsin), New York (Tarrytown), as well as Canada (Ontario and British Columbia), among others.

I'm in the process of putting together a short primer on how to go about getting a natural cemetery off -- or on -- the ground. I'll post that at a later date.

Note on the photograph: This is the entrance to the Greensprings Natural Cemetery Preserve, outside Ithaca, New York.

Friday, February 23, 2007

Planning for Your Own Natural Return


When I set out to write Grave Matters, I imagined a future reader handing the finished book to her family and saying, "When I die, do chapter [fill in the blank]."

I consequently laid out the book in what I hope is a fairly straightforward arrangement. Each chapter presents a picture of a greener, more natural alternative to the standard funeral home send-off, as experienced by a real family in a real place. An appendix offers a brief how-to, with enough information to help readers pursue the given alt.burial strategy when the time comes.

Still, I'm under no illusion that arranging your own future green burial is as simple as handing over the book to a loved one, with a bookmark stuck in the relevant chapter. Funerary laws vary from state to state, region to region. The backyard burial that's possible in the county I examine in the book may be illegal in yours. When an expected death occurs at home, your municipality may demand more than the hospice nurse's declaration to that effect when issuing a permit that allows you to transport the body to the crematory or cemetery.

Your family, who will be in charge of overseeing your final arrangements, will need concrete, site-specific information that's beyond the reach of the book. They'll need to know, for example, the best, local crematory to use and just where to turn to buy a cardboard coffin. Whom, exactly, should they contact to arrange the scattering of your ashes at sea? If you die in the hospital, what paperwork do they need in order to transport your body back to the house for the home funeral?

And, by the way, where's the will that states your preference for your green burial of choice? Some hospitals, after all, will only release your body to family members if you've indicated that in a living will or other pertinent document. Otherwise, the funeral director gets involved.

Your family can probably come up with the answers to those and the host of others that arise with death comes calling. But you can save them no small effort and even greater anxiety -- and guarantee that the green burial you want comes about as you envision it -- if you plan for it yourself.

What does that mean exactly?

In the coming weeks we'll look into question. I'll use this space to craft a plan a family could use to conduct a natural burial in this corner of the planet. The information I glean, which I'll post, will be specific to this locale, of course. But the questions I ask -- if not the specific answers -- are the very ones you'll have to consider for yourself and your family. At the very least, I hope the exercise I conduct here inspires you to undertake a similar one in the place you call home.

Next week: Checking in with the local hospital.

And speaking of hospitals: In the course of searching for funeral images of Abraham Lincoln, who was embalmed and subsequently viewed by some million mourners, I came across this Civil War-era photo of the Douglas Hospital in Washington, D.C. Source: Library of Congress.

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Facebook page for the book on green burial, Grave Matters, with updates on the growing movement.

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